Showing posts with label Bethlehem. Show all posts
Showing posts with label Bethlehem. Show all posts

Monday, December 16, 2013

how do you get to work?


“Kahoua, kahoua, kahoua,” the coffee man walked outside the metal bars, his mantra competing only with shuffles and grunts. It was 3:56am and the Entrance line was already full of men on their way to work. A few minutes earlier the line had been moving, but with the flick of a switch the Israeli soldier had stopped the turn-style from spinning for a 10ish minute pause.

There was one florescent light by which I could make out boot, jeans, and, looking down the long lane, sweater sleeves peeping through the bars. I was sitting in the top of the Exit lane, empty, of course, and extending down to my right, with al-jidar (Apartheid Wall) to my back, and the Entrance lane before me. I kept my eyes on the ground.

Amir handed me a steaming cup of sweet coffee. The cold had begun to set in.


Red dots lit up the night, nicotine to make the minutes pass. By 4:09 the line started moving, but only for a few quick minutes, maybe 3, tops.  These were all Palestinian West Bank residents heading to Jerusalem and other areas on the other side of al-jidar for work, where wages are somewhere around 3 times higher (at least for legal workers. There are thousands more who cross the wall illegally and work without any guarantee of their rights).  This was the first of two ID/permit checks with an airport-like scan in between, in their daily journey through Checkpoint 300, which severs the historical Jerusalem-Bethlehem-Hebron (Al-Quds – Beit Lahem – Al-Khalil) road.
 
At 4:15 the cutting began. Amir took me half way down the Exit lane to where a puddle of men were squeezing one-by-one through a space in the bars into the middle of the Entrance lane.  Like a backwards leak. Men who had been waiting diligently for 10, 20, 30 minutes protested loudly, and when they saw I had a camera they yelled “soura, soura, soura” as though me taking a picture would somehow shame the cheaters into retreating.

By 4:30 the real chaos started. Men began climbing on top of the Entrance lane’s metal roof, almost to the top of the line, then slipping into where the lane opened up into a larger metal cage, and monkey along the bars, their feet at the level of the standing men’s heads, until they got as far up as possible, then dropping into the sea of waiters. Each time the gate opened to allow some 50 or 100 men through a fierce hustle would commence, as everyone pushed and squeezed, the cheaters rushing to be swept up by the current, the waiters yelling at the cheaters, and then the gate would close and the hustle would subside.

Amir led me down the Exit line, we squeezed past the backwards bleeding vein and got to the bottom of the lanes, where the men extended across the street in puddle of bodies. We walked up along the outside. “Jawal, Cellcom, Wataniya, Orange” Amir repeated. He is from south of Hebron, but he came up here to work, selling cellphone credit at the checkpoint all day. Amir is 18 and he lives alone, visiting his family for a day each weekend. He knows everyone who crosses the checkpoint regularly, which is how we got talking the first time, managing to tie together my broken Arabic and his broken English into a neat bow of pseudo-understanding.


At the top of the lane I realized there was a third, very short line. The “humanitarian” line, for women, tourists, and men over 60. It had a steady trickle of women and older men, though it was not open for most of the morning.  

A few of the braver line cutters would walk up the Exit lane, wait for the hustle to begin- so that the solider would be busy looking at permit papers- then slip behind the soldier’s box and go through the Exit turnstile, which moves backwards just enough to allow a body through. I also saw women doing this when in the ‘humanitarian’ lane when the bars were not moving.

Suddenly at 7am there was just a thin flow. I left Amir at the top of the Exit isle, and headed to work: a 10 minute walk. How do you get to work? 





Photos and post by Jesse 

Sunday, November 3, 2013

“Jerusalem” is the English name for "Al-Quds"


When I go to al-Quds there are always a few things that strike me:
1) Joggers.
2) Dogs on leashes.
3) Babies. In strollers and in bellies. So many babies.

But the thing that really strikes me is how, in that 10-minute drive, which I am privileged to be able to do with ease, the world somersaults and I might as well be in a posh southern California town, only the Hebrew signs give it away. All the sudden, one who has the privilege to, can forget.  And one who has the privilege of being unaware, can remain blissfully so, despite the few minutes it is to the annexed eastern part of the city, or the few short miles it is to occupied Palestine.  There is almost nothing that says ‘conflict’ in West al-Quds. In East al-Quds (which is on the Palestinian side of the Green Line but has been and continues to be further annexed by Israel) one can distantly (yet distinctly) see the Wall (which divides East Jerusalem, with predominantly Palestinian residents, from the villages just outside of the city--- in some cases I’ve heard of the Wall tearing straight through those villages, forcing family members to sit on rooftops to converse.) There are also groups of young soldiers posted throughout the old city and along the streets.  If one looks closely, the segregated busses become apparent, the green Egged busses that go throughout Jerusalem and out to the illegal Israeli settlements outside the city, and the white and blue busses that go from Bethlehem and the checkpoint to the Old City in East al-Quds. If one thinks hard, one might consider how the Wall looks when it’s cutting through a village, separating Palestinians from Palestinians, or severing a family from their olive trees, their livelihood. But most people do not, or choose not, to think about those things. And in West Jerusalem, they don’t have to.

An illegal settlement just outside of Bethlehem. 
Recently, I was in the 24, an “Arab bus,” going to Checkpoint 300, the ominous cement pen that serves as an entrance/exit/barrier to and from Bethlehem. I was sitting next to a hajja, an elderly woman, and we were going through Jerusalem. The bus stopped to let on passengers.  Then it pulled over. A random inspection. The driver got down, and an Israeli soldier boarded the bus. She barely even opened her mouth. Her presence spoke for itself, demanding that everyone present identification & a permit or ID allowing their presence in Israel. I pulled out my blue and gold passport. She didn’t check to see if it was actually mine. She didn’t check to see if my visa was still valid. They rarely do. The hajja did not let the soldier’s presence turn her into a docile citizen. She let the soldier come all the way to her, and ask for her ID before pulling it out of her breast pocket. A small act of resistance.

That was the third random check I’ve experienced in the past week, and up until the past week I’ve never seen one happen inside Israel (granted, I’ve gone between al-Quds and Bethlehem a lot more in the past week than ever before).  These random “inspections” serve to intimidate and dehumanize Palestinians, reminding them, once again, that they are not free in their own land, they are all viewed as “potential terrorists” and they are living under occupation.

Living under occupation.

Living under occupation.

The Apartheid Wall cutting into Bethlehem to surround Rachel's Tomb
Random military outposts. Checkpoints. Makeshift checkpoints they weren’t there yesterday. Military tower. Walls. Barbed wire. Soldiers with guns. Another random military outpost. Another wall. More soldiers with guns. Did you notice, my right eye says to my left eye, that the walls are always built to hug, to squeeze, to choke the towns that are dotted with the minarets of mosques? Did you notice, how the green spaces, the groves, the valleys, are always on the other side? And how, on the other side of the green spaces, the groves, the valleys are the uniform houses, little boxes on the hillsides, with their blue and white flags? Living under occupation. My eyes are learning to read the landscape. 

the Aida refugee camp mosque
Palestinians from the West Bank and Gaza need permits to go into Israel.  Even though the Green Line runs directly through al-Quds and well north of Bethlehem, skirting the southern part of the city, the Apartheid Wall is a tight hat squeezed onto Bethlehem, and “Israel” starts after the Wall. There are several massive illegal settlements that occupy space between Jerusalem and Bethlehem, well beyond the Green Line. Some Palestinians get work permits and commute to al-Quds. Some receive short-term permissions for religious holidays. My friend Ibrahim got a 2-week permit for a Christian fest time. It arrived in the mail the day before it expired. Another time, Ibrahim applied for a day-long permit to take an exam in Jerusalem as part of an application to a German academic program. Despite having letters from the university, he was denied the permission. The bottom line is that many, many more Palestinians don’t receive permits than those who do.  Some Palestinians, mostly men, who don't get permits, work in al-Quds illegally, finding ways to get past the wall, to gain access to higher wages and, often, more work opportunities.  

Post and photos by Jesse. 

Tuesday, August 27, 2013

Lecture by Palestinian Refugee and Activist

“The desire [is that] we want to go back… and we are happy to live under any jurisdiction, Israeli, Palestinian, but the “just solution” for us is that we go back.”



A Palestinian Refugee and activist from Azza Camp in Bethlehem, talks about the history of internally displaced refugees, their aspirations, current activism and issues in the community. The talk was put on by the Alternative Information Center, a joint Palestinian and Israeli anti-Zionist organization based in Beit Sehour. The speaker requested to remain anonymous.

A few quotes from the talk:

“If you want to speak about ‘just resolution’ then you have to see and interact with the people on the ground. The grass root people are the ones who will decide in the end. Not the intellectual, not the elite, not the people who live in luxury in Palestine, but the people who live on the ground. The people who have been used for the past 65 years. The people who [have been marketed by other people], and they are not gaining anything, because millions of dollars were taken on behalf of the Palestinian refugees, and if you go visit any Palestinian refugee, it is almost the same situation.”

“We use nonviolent direct action… and our approach is non-violence as a way of life, so it is not just to say ‘down with the Israeli occupation’ but also we have campaigns to develop the situation within the Palestinian Authority. There is a main factor of violence [used by] the Israeli government. We call it 'structural violence.' This structural violence is very important. Why? because it is invisible. On my way to Bethlehem I will pass the checkpoint… if the soldiers are in a good mood... they will let me stay maybe just 45 seconds. But imagine there are 1000 Palestinians… each one has to wait 50 seconds. The last one will wait two hours. This thing creates stress… You will go to tired to your work, have a stressful day, go back to the checkpoint and have more stress then go to your house. Then you have the domestic violence… For example [the husband] will violate the wife, the wife will violate the children, the big brother will violate the smaller brother, so the last one will find no one and he will break a remote control or something. So this kind of structural violence is important for Palestinians to understand so that they can tackle it. Because if you notice, those checkpoints [usually] do nothing. It’s not out of security, they will not [even] check you. But their presence will give you the feeling, saying the Israeli occupation is here… and you are not even a human being... So we try to raise awareness to understand violence, and to understand the mentality of Israel because they do not do anything spontaneous, everything [is] deliberated. They want us to feel the Israeli occupation [in] every single aspect of our life.”

"If you loose hope, then you are dead and I will tell you one of the theories for the Israeli occupation. They try to equalize life and death in front of the Palestinian eyes. Once life and death [are] equal, then you don’t care if you live anymore… and if you perceive life and death in equal level, this will push people to die and to live the same. So the only way to get out of this trap is to be optimistic. Or, at least, to keep planting hope. To keep reviving yourself… Sometimes people ask, ‘what motivates you as a Palestinian to continue living in this hard situation’? Yes, it is true, sometimes, if I think logically, nothing would recharge my battery to be optimistic but the only thing is just the inner strength that you should have, otherwise you will be dead in your place. So the only option is to be full of hope. And the only option is to embrace your frustration and despair and have it, live with it. Next day try to change it. And be happy. And live your life. It is not enough to survive… No, you have to live. And since we are [not going anywhere] we need to find something to keep us here, to keep us alive. What will keep us alive? Life itself."

Wednesday, August 7, 2013

Supporting Palestinian Businesses in Jerusalem



"Buying from Israeli businesses supports the occupation"
After work on Tuesday, Muki and I hung around the office a little longer than usual connecting with an American who we had met briefly at the Prawer Plan protests (she used to work for PNN and had come by the office to help out with an article). 
Our boss came in saying the film crew was heading out to an awareness-raising campaign at the wall, and would we like to come. Muki looked at me, we shrugged and realized that in the first month of being somewhere new its important to say yes to (almost) everything. 

We drove to Aida Refugee Camp- somewhere we had been hoping to find- picked up some more people and headed to the checkpoint. When we arrived a woman handed out Palestinian flags, the PNN guys shouldered their cameras and I realized I wasn't quite sure what we were going to. Following along, waving my flag, I learned that the activists here were trying to raise awareness and encourage Palestinians visiting Jerusalem during Ramadan to support Palestinian businesses, not Israeli ones. 

The activists, part of a larger campaign called “Now I have a Permit, Where do I go?” handed out lists of Palestinian-owned stores in East Jerusalem and pasted the lists on the separation barrier, as Israeli Occupation Forces (IOF) watched. Those who weren’t handing out papers waved Palestinian flags and held signs. 

Munther Amerah, an Activist in the Popular Committees to Resist Wall and Settlement said that those who obtained permits to enter Israel must support the Palestinians there, and foster communication between Palestinians living inside the Palestinian territories of 1948 and those living in the West Bank. He stressed the importance of supporting stores in East Jerusalem belonging to Palestinians over Israeli stores.

Amerah said, “We distributed flyers at the main entrance of Bethlehem checkpoint that had a list of names and maps of Palestinian stores and businesses within Israel.”
This campaign was ignited because of the increased number of Palestinians in East Jerusalem during the Muslim holy month of Ramadan. Throughout Ramadan the Israeli government grants permits to almost all Palestinians (except men under age 40) to cross the boarder. Many Muslim Palestinians travel to Al-Quds (Jerusalem) to pray at the Al-Aqsa Mosque (near the Dome of the Rock) in the Old City. (Someone laughingly told us that you get 'extra points' for praying there. It is the third holiest site in Islam.... now think about why control over Jerusalem is such a contentious part of the conflict.)

However, the Israeli government’s motivations for handing out so many permits during this particular month have been questioned

In the words of Mohammed Hirbawi, head of the Chamber of Commerce in Hebron, the holy month of Ramadan “is known for its shopping sprees… Palestinian shop-owners feel that the permits' purpose at this time is to benefit the Israeli economy, which consequently adversely affects our own."

The activists were gathered in front of the main gate that facilitates the movement of equipment from one side of the wall to the other. As local media representatives interviewed the activists, IOF forces opened the gate three times to move military and industrial vehicles, causing the interviews to be disrupted. Activists, journalists and supporters were obliged to disperse and regroup three times. I couldn't help but wonder if the movement of the vehicles had been absolutely necessary at that particular moment... it seemed to be more of an intimidation-fragmentation-disruption technique.


The Boycott, Divest, Sanction (BDS) movement has gained a lot of traction internationally. Two instances are that the European Union announced a ban on further financial support of Israeli institutions operating beyond the 1967 Green Line and Stephen Hawking refused to speak at a conference in Israel. The action we were at was not directly linked to BDS, but it was certainly in a similar vein, if coming from more of a pro-Palestinian economy, than an anti-Israeli occupation.

Tuesday, July 30, 2013

Snippets of the Free Fall: Cape Cod to Beit Sehour

 
View of Beit Sehour, on the walk to and from Bethlehem
Our view overlooks Beit Sehour with its steep winding streets and sand colored houses. It is Friday, and we sit on the window ledge to breathe in the night. Cool, scentless breeze, consistent horns in the distance, and echoes of shouts and laughter.  Sitting here on our second day, facing each other with the window to our side, it seems we’ve already worn grooves in the cushions.

Where did this journey begin? In New York, or Massachusetts? On Muki’s dorm-room bed last October when we both felt the need for some perspective? Did it begin when we heard back from the Holy Land Trust that our volunteer applications had been accepted and we would be working with their partner organization the Palestine News Network—or maybe that was just when it first felt real. Perhaps the journey began at some indiscernible moment, like between when a seed is dormant and when germination begins. It is both one specific point in time and a series of smaller ones that are linked by something that is only visible once the first touch of green has reached sunlight.  But for the sake of this story, let’s begin in Cape Cod.

***

It was Tuesday, July 23rd. We woke at 4:45am after a few restless hours of sleep, departed at 5:30 and made it to the Braintree subway station by 7.  The train to Boston was full of the usual crowd – commuters plugged into music and phones. Little eye contact.  Got to South Station 13 minutes before our bus was supposed to depart, both had to pee, each with a large backpack on our back and a smaller one on our front, waddle-ran our way to the terminal and slipped on just in time.  Arrived in New York City at noon or 1 and managed to ask our way through Penn Station to the correct train that got us to JFK by 2 or so.  Our plane was supposed to leave at 6:30pm, but we didn’t board until 8 and taxied for more than an hour before finally taking off.  That was how we first bonded with Robert (roll the ‘r’s, emphasis on the ‘e’ and drop the ‘t’), who had been visiting his 2 year-old granddaughter in the states.  He didn’t speak much English, and we knew zero Polish, still, the three of us managed to laugh about how we were evidently driving to Warsaw.  When the drinks came by Robert got a Bloody Mary- “kvava Mary” he said. Muki was surprised about Vodak and tomato juice and all the drinks were free, so we decided to try one. Robert showed us how to dress it with salt and pepper, and we all clinked plastic cups. It was just enough to knock us out and we slept through till breakfast.

***

Our little white gecko friend is scurrying from one couch to the other.  We found her yesterday, our first day, behind the mattress on the window ledge, along with a fat hairy spider. We tried to kill the spider with a shoe but it jumped, and we jumped and it ran under the couch where it has not been seen since. Ghosty, on the other hand, has been sighted multiple times and we’ve written her a few letters, which Muki reads aloud in the hopes she will hear them. They go something like this: “Dear Ghosty, please eat more mosquitos.” (To be fair there aren’t very many and they’re only out at night, and we now have a little light bulb thing that effectively gets them stoned.)  Now the call to prayer echoes through the hills of Beit Sehour.  Outside and across the valley shines a large neon red and yellow cross.  Around town we’ve seen a few bumper stickers and other signs that have a crescent moon with a cross- representing, perhaps, the community of Beit Jala, Beit Lahem (Bethlehem) and Beit Sehour—three towns that blend into each other and have a mixed Christian and Muslim population.  After our walk home today, when we noticed the crescent and cross signs, Muki turned to me and said “you know, you hear so much about conflicts between Christians and Muslims- especially in African countries and in the US and Europe- but then being here you realize that none of the conflicts are about faith. Its all about politics and power.” 

We arrived in Warsaw on Wednesday morning. The day was a chilly grey, and there were flowers everywhere.  Little stands with bouquets for sale, window boxes with geraniums, and one elderly woman selling small bunches of golden and yellow nasturtiums. After waving goodbye to Robert at the baggage claim, a smile wrinkling up his whole face and a little “good luck,” we caught a bus to the city center. We had around 7 hours to explore the city before heading back to catch our 11pm flight. A young man told us to alight at the stop by a roundabout with a single palm tree in its center.  A palm tree in Poland.


***

This morning our hosts invited us up for breakfast before we headed to the office for a brief orientation. The house is owned by an elderly couple, and our apartment is just below them.  Their daughter is visiting with her 6 and 8 year old girls, who live in Malaysia, and previously Texas.  Breakfast was a spread of eggs, hummus, hobbs, (what is called ‘pita bread’ in the US), homemade jams, olive oil, cucumbers and za’atar, a powdered spice mix with oregano and sesame seeds.  As we ate, Mary, the daughter of our hosts, sat with us.
Muki asked “are there protests that happen here?”
She replied, “In Bethlehem? No, not anymore. It used to be that there were Israeli guards here, and there was a curfew.  There were protests then, and a lot of senseless violence. There was a boy in our family, he was 17 years old, and one day he was standing at his window, inside the house looking out the window and the Israeli soldiers shot him straight in the head. He dropped dead that same moment. It was during the curfew time, and he was in the house just looking outside. That was around 1999.”

***

In Warsaw we walked on cobbled streets between ocher houses, trying various cheap Polish foods and turning to each other every few minutes to gasp “is this real?” Eventually we headed back to the airport.  As we walked toward our gate we stopped by the nearest bathroom.  Next to the ladies room there was a door with a picture of a person showering on it. We looked at each other, shrugged, and opened the door. Inside was a private room with one shower, a toilet and a sink.  Dropping our bags we locked the door, laughing the whole time and took an excellent shower, unsure if the door was supposed to have been open.  Refreshed and giddy, we used the remaining time to delete our Facebook accounts and rehearse our story again. A tale about how we were traveling through Israel to visit family and friends (thanks to my Dad’s list of connections there, we could back this part up) for about seven weeks, and had no interest in the conflict or visiting the West Bank. Our nerves were ringing as we boarded the plane, the worst part of our journey being in sight, but we managed to sleep until landing, courtesy of Polish Air’s refreshments.  Arriving in the Ben Gurion Airport at 3:50am on Thursday, we went straight to wash up before having to face Passport Control.

***

At breakfast, Mary continued her story.  “I want to take you down to the piece of land my parents own. It’s outside of Bethlehem, a beautiful piece of property. When they built the Wall it went straight through their land, putting most of it on the Israeli side.  We went to visit the remaining piece a few years ago. My girls were young, and it was a lovely afternoon.  Then this Jewish soldier came over to us, asked ‘what are you doing here?’ I was furious, I told him ‘this is our land, we’re having a picnic.’ He was like ‘we saw someone throwing rocks.’” Mary scoffed, “I was so mad. There I was with my young daughters and my elderly parents on our own land, most of which they had stolen, and here he’s accusing us of throwing rocks. And they won’t let us do anything with the property now, since it’s by the wall. We can’t build, can’t plant, nothing.”

Breakfast in our apartment, at the window seat

We were in the line for “All Other Passports,” when we approached the brunette Israeli guard in a bulletproof box.  We slid over our passports- mine from the US, with Jewish middle and last names, and Muki’s German passport with her string of Muslim names, passed from grandfather, to father, to daughter.  Silence. Keys clicked. Muki said “this is the most beautiful airport I’ve ever been in.” The officer replied “what is your father’s name?” She gave it. “And your grandfather’s?” “Well, I never knew him,” she said, “but I think his name was Mohamed,” emphasizing her American accent. The woman turned to me, “what are you doing in Israel, visiting friends and family?” “Yep” I replied, “and seeing the sights.” A minute passed. She slid my passport through with a 3-month visa card tucked between the pages. “I need you to wait over there.” She pointed to a closed-off area.  “I’m confused, is everything OK?” Muki tried to act surprised, playing the role of a tourist.  “Security check, ma’am.” She kept Muki’s passport and we walked to the room. Three women were already there, chatting in Arabic. It looked like they’d been there for a while. It was 4:37am. We waited.  

***

When we first arrived at our apartment on Thursday afternoon, the little girls brought down a bowl of fruit for our table.  Figs, grapes, and apples. “These are all from our trees outside.” I bit into a sweet grape, and the bitter taste of a seed assured me that all of it was real.  Our abode is 150 years old, cement floor, dome ceiling, one large living area and a smaller, but still large, kitchen with an adjacent bathroom.  The large window faces west, with a broad sill where we sit and eat and write.  It was home by the end of our first meal. The Last Supper hangs on one wall, and a small shrine with aging pictures of Mary and Jesus tell us that our hosts are Christian. An old Mercedes sewing machine serves as a table by the pale yellow door and all the walls are white. The kitchen cabinet is filled with different sets of small tea cups- maybe thirty cups in all.


At Ben Gurion we waited in the room for more than an hour before anything happened.  More people shuffled in, mostly of Arab decent, and some also, eventually, shuffled out.  A young white man came in and waited less than 20 minutes before he was released.  We sat mostly in silence. I knew Muki was nervous and I tried to make light conversation. It didn’t help. Around 6am an Israeli guard came out. “Najaer” was all he said and Muki followed him. I waited. 10 or 15 minutes passed, and suddenly, Muki came back. I was relieved and surprised. “They said to wait some more.” She said they asked her about her family, her studies, why she was coming to Israel, what she would do here, who she knew here, and her father’s and grandfather’s names.  Another white man entered the room. He left in less than 30 minutes. We started getting hungry. The three women who had been waiting the entire time we were there were called in individually and as a group throughout the hours. They told us they are Palestinian, but live in Holland, and come down every year despite the racist treatment. One had been held for 11 hours once, without access to food or anywhere to have a smoke.  She word trendy European clothes, had a stylish haircut, and told us she was fasting for Ramadan. They had been there for a few hours more than us, and she hadn’t been able to take the suhoor, morning meal before the day without food or cigarettes commenced. It is not obligatory to fast when one is traveling, but the woman said she preferred it. Eventually they took Muki in again. She came out after a few minutes and said they wanted my passport. Then she came out again and said they wanted me. We were questioned together by a light skinned woman who asked us about our families, studies, our reasons for coming to Israel, a list of people we were going to visit, with their phone numbers, about where we would be staying, what we would be doing, and where else we had traveled in the Middle East.  She had us write down our US phone numbers and email addresses. Most of her questions were curt. Most of our answers were met with a skeptical cock of her eyebrow.  It lasted probably half an hour. She said everything was fine and she needed to process our information. Another hour went by while we waited.

***

On the ride to Jerusalem later on Thursday it was hard to stay awake.  There were lemon groves in the spaces between the on and off ramps of the highway, and every road sign was in English, Hebrew and Arabic. Dinosaur cranes littered every horizon, pushing new buildings into the soil. New gas stations, new roads, new housing complexes. In the Old City we caught bus 21 to Bethlehem and the landscape changed as we left Jerusalem.  It opened into hills with steep terraces of white rock, held together by gnarled olive roots. Stone houses, built into the hills, marked the towns and cities of the West Bank as we climbed to Bethlehem, which lies at 2,543 feet.  Beit Jala, Beit Lahem and Beit Sehour extend over a few hills, and are connected by roads and houses, making the three towns appear to be just one.  We are on the southern end, in Beit Sehour, about a 25-minute walk from the PNN office in Bethlehem. The streets are narrow, steep, winding, and there are random smells of jasmine, smoke, and food cooking. Walking through houses and past storefronts the buildings will suddenly give way to a view of the city’s hills. The horizon, however, seems to be forever lost in a haze of dust and smoke.  From afar the area seems desert-like and barren, but walking through town there is vegetation everywhere- bougainvillea, pomegranates, figs, cypress, grapes, oleander, limes, large fruit-bearing cacti, olive and walnut trees, and others I don’t know by name. The flora reminds me of southern California, where I grew up, as does the dry heat and the pleasantness of evening.
At 8:45 Muki was called in again, by a different guard. She was asked the same questions. When she realized it would be the same interrogation, Muki told the guard she had already answered the questions twice that day.  He let her go, and within 15 minutes she had her passport back and we were free to leave. Then we looked at her visa and realized it had been issued within 3 minutes of mine- 4 and a half hours earlier.  Infuriated, exhausted, and hungry we found our bags left haphazardly near the carousel and got the sherut to Jerusalem.  (Muki’s extended version of the customs story will be posted soon.) We arrived at our new house by lunchtime on Thursday and spent the afternoon sleeping and rearranging the furniture in our apartment.

***


This morning, Friday, we went to the Holy Land Trust office for a brief orientation- how to interact respectfully with our landlords/hosts, how to navigate Bethlehem and Beit Sehour, etc.  From there we went to the PNN office to discuss what we would be doing and how to do it with the young woman who is currently the sole person working on the English portion of the website. The introduction got us excited to work with PNN, as we realized our tasks are both manageable and will give us a lot of freedom to also push ourselves. It was also nice to feel like they definitely need the extra hands to boost the English website to its full potential. We will begin work on Monday morning.  Walking home from the office afterward Muki turned to me and said, “I think we just passed a bakery.” Indeed, we discovered that on our way home is a little pastry shop that has all sorts of sweet and floury treats for $2/lb. It will be a constant test for our will power, that’s for sure.